Monday, October 29, 2012

Post-Anarchism


Post-anarchism or postanarchism  
is an anarchist philosophy that employs post-structuralist andpostmodernist approaches. 
The term post-structuralist anarchism is used as well, so as not to suggest having moved beyond anarchism. 
It is not a single coherent theory, but rather refers to the combined works of any number of post-structuralists such as Michel Foucault, Gilles Deleuze, Jacques Lacan; postmodern feministssuch as Judith Butler; and post-Marxists such as Ernesto Laclau, Chantal Mouffe, Jacques Rancière
with those of the classical anarchists, with particular concentration on Emma Goldman, Max Stirner, and Friedrich Nietzsche
Thus, the terminology can vary widely in both approach and outcome
 
Common concepts within post-anarchism include:

Monday, October 22, 2012

'Sex Addiction' Redefined

'Sex Addiction' Redefined

By Lindsay Abrams
Oct 19 2012, 5:55 PM
 
A new psychiatric diagnosis for those suffering (yes, suffering) from hypersexuality

bed615.jpg
josemanuelerre/Flickr
When the Diagnostic and Statistical Manual (DSM)
-- the definitive guide to diagnostic criteria used by U.S. mental health professionals -- 
is updated next May (for the first time in 13 years) one of the new conditions in consideration to be among its pages is hypersexual disorder (HD). Known informally, if not entirely accurately, as "sex addiction," HD's inclusion in the manual will mean the diagnosis has finally "made it." 
A patient diagnosed with HD would typically experience "recurrent and intense sexual fantasies, urges, and behavior" for at least six consecutive months. Their hypersexuality would be uncontrollable and distressing, interfering with their normal life and leading to the possibility of self-harm. The disorder would only be diagnosed in patients over the age of 18. The disorder can take the form of masturbation, pornography, sex "with consenting adults," cybersex, phone sex, "adult entertainment venues/clubs," or -- because some things you just can't anticipate -- "other."
Do claims to "hypersexuality" really make one disordered, and deserve a place in the same book that defines debilitating afflictions like depression or schizophrenia?
In order for hypersexual disorder to make it into the book of diagnoses, the American Psychiatric Association needs to be convinced that there's a group of people out there whose problems are accurately defined by the criteria, and who will benefit from a diagnosis. A new field study published in the Journal of Sexual Medicine found that this is almost certainly the case.
The research is based on over 150 (overwhelmingly white and male) patients at outpatient clinics across the U.S. who were seeking help for unconstrained sexual behavior, along with 50 others who were being treated for general psychiatric disorders or substance abuse problems. A team of psychiatrists, psychologists, social workers, and marriage and family therapists, specifically chosen for their diverse backgrounds and varying levels of experience with sexual disorders, attempted to diagnosis the patients based on re-creations of clinical interviews.

Diagnostic criteria of the type being tested here defines boundaries, giving doctors a standardized method of distinguishing between health and illness, and also between specific disorders. A patient can be diagnosed with multiple disorders, but each is nonetheless a distinct entity. Basically, the researchers were tasked with finding out whether people who sought help for hypersexuality would be accommodated by the proposed definition. At the same time, they needed to ensure that people who suffered from other disorders weren't falsely diagnosed with HD.
Almost 90 percent of the time, they found that the criteria accurately classified the hypersexual patients as having HD. Conversely, 93 percent of the patients who were seeking help for other disorders did not fit into HD's guidelines.

For example, the people with substance abuse disorders reported engaging in a fair amount of problematic sexual behavior, but only when under the influence of their chosen substance. Substance abuse therefore remained their primary disorder, and only one such patient was found to have concurrent HD.

The researchers were able to conclude that the proposed criteria are a reliable diagnostic tool for HD.
But should these criteria even exist in the first place? Do claims to "hypersexuality" really make one disordered, and deserve a place in the same book that defines debilitating afflictions like depression or schizophrenia? Other findings from this study suggest that they should, because of the profoundly negative consequences it can have.

The higher the level of hypersexuality reported by patients, the more problems were associated with their behavior. As a result of what they certainly saw as a dysfunction, about 28 percent of the patients interviewed had contracted an STI at least once. Almost 40 percent had ended a relationship over their behavior, while most said they had emotionally hurt a loved one (and for 68 percent, they had done so several times). Over half lost money, and 17 percent had lost at least one job. These are also signs pointing to disorder, as is the way they tended to understand their actions: 78 percent felt that the behaviors associated with their hypersexuality had interfered with healthy sex.
The researchers did find evidence that hypersexual patients who reported using sex as a way of dealing with depressed moods or stress were actually more susceptible to mood swings and more vulnerable to anxiety, perhaps indicating that sex wasn't at the root of their problems. But they also noted a pattern of escalation: problems with hypersexuality tended to get worse with time, providing a strong case for the need for treatment.

How much sex must one have for it to be considered "hyper"? The DSM doesn't give a number, but the patients in this study reported having an average of 15 partners over a 12 month period. But less than half of the patients reported that their hypersexuality manifested itself in the form of sex with other people -- excessive consumption of pornography and masturbation were the most common.
Being really into sex or pornography, having an unusual fetish, or even engaging in occasional risky behaviors are not, on their own, seen as pathological. All can still be seen as normal variants of sexual expression. If the criteria for HD are accepted into the psychiatric canon, they will be used to help people who do feel that their behaviors are interfering with their lives. For them, a diagnosis can be a way of validating their problem and getting the help they need.

Sunday, October 21, 2012

Hedonism in Ancient Egypt

From Wikipedia, the free encyclopedia
Michael Parks - Anubis 

Scenes of a harper entertaining guests at a feast was common in ancient Egyptian tombs (see Harper's Songs), and sometimes contained hedonistic elements, calling guests to submit to pleasure because they cannot be sure that they will be rewarded for good with a blissful afterlife. The following is a song attributed to the reign of one of the Intef kings before or after the 12th dynasty, and the text was used in the eighteenth and nineteenth dynasties.[3]
Let thy desire flourish,
In order to let thy heart forget the beatifications for thee.
Follow thy desire, as long as thou shalt live.
Put myrrh upon thy head and clothing of fine linen upon thee,
Being anointed with genuine marvels of the god's property.
Set an increase to thy good things;
Let not thy heart flag.
Follow thy desire and thy good.
Fulfill thy needs upon earth, after the command of thy heart,
Until there come for thee that day of mourning.

Thursday, October 18, 2012

Depeche Mode - I Just Can't Get Enough




When I'm with you baby, I go out of my head

And I just can't get enough, I just can't get enough
All the things you do to me and everything you said
And I just can't get enough, I just can't get enough

We slip and slide as we fall in love
And I just can't seem to get enough of

We walk together, we're walking down the street
And I just can't get enough, I just can't get enough
Every time I think of you I know we have to meet
And I just can't get enough, I just can't get enough

It's getting hotter, it's a burning love
And I just can't seem to get enough of

I just cant get enough x16

And when it rains, you're shining down for me
And I just can't get enough, I just can't get enough
Just like a rainbow you know you set me free
And I just can't get enough, I just can't get enough

You're like an angel and you give me your love
And I just can't seem to get enough

Wednesday, October 17, 2012

Dominate Your Emotions



Luis Royo - millennium collection

I don't want to be at the mercy of my emotions. 

I want to use them, to enjoy them, and to dominate them. 
― Oscar Wilde, The Picture of Dorian Gray

Tuesday, October 16, 2012

Facebook Emoticons


 smile
:-) :) :] =)
 frown
:-( :( :[ =(
 tongue
:-P :P :-p :p =P
 grin
:-D :D =D
 gasp
:-O :O :-o :o
 wink
;-) ;)
 glasses
8-) 8) B-) B)
 sunglasses
8-| 8| B-| B|
 grumpy
>:( >:-(
 unsure
:/ :-/ :\ :-\
 cry
:'(
 devil
3:) 3:-)
 angel
O:) O:-)
 kiss
:-* :*
 heart
<3 dd="dd">
 kiki
^_^
 squint
-_-
 confused
o.O O.o
 upset
>:O >:-O >:o >:-o
 pacman
:v
 curly lips
:3
 robot
:|]
 Chris Putnam
:putnam:
 Shark
(^^^)
 Penguin
<(")
 42
:42:
 Thumb
(Y) (y)
Enjoy.




Updated 21 July 2008: Moved B-) and B) from sunglasses to glasses and cleaned up formatting.
Updated 20 November 2008: Fixed spelling of tongue.
Updated 18 May 2009: Added the Shark.
Updated 21 September 2009: Added the Penguin. Thanks to everyone who let me know in the comments.
Updated 3 February 2010: Added the 42.
Updated 8 May 2012: Added the (Y).



Imaginative depiction of the Stone Age by Viktor Vasnetsov

Monday, October 15, 2012

Felix Photo breaking the sound barrier - is it true?


Original Video




check this out


Super Hornet jet pictured close to breaking sound barrier


When aircraft approach the sound barrier, a sudden visible vapour cloud appears around it,
offering quick-fingered photographers the chance to capture a spectacular sight.

Check promo video min 2:40



Fat is Beautiful



 The original photo caption implied that the Venus of Willendorf is permanently housed in Dresden. Its permanent home is in fact the the Museum of Natural History in Vienna.

Original Article named  

Fat is a prejudice issue



It's no surprise fat people are discriminated against at work. We assign fat people the contempt we feel for our own desires
Share 541

Susie Orbach 

'Fat people are so rarely included in visual culture that fat is perceived as a blot on the landscape of sleek and slim' … The Venus of Willendorf sculpture at an exhibition at the State Museum of Prehistory in Dresden, eastern Germany in 2005. Photograph: Norbert Millauer/AFP/Getty Images
A new study shows significant levels of discrimination towards fat people at work. No surprise, perhaps, when we live in a fat-phobic world. Today fat has become not a description of size but a moral category tainted with criticism and contempt.

Fat shaming is a new and vicious sport. Fat youngsters in Georgia have their photos pasted on billboards like mug shots. Children and their parents are being shamed for looking different than the thousands of Photoshopped pictures we see weekly on our screens, phone, computers, laptops and magazines. No wonder society has a thing about fat. Fat people are so rarely included in visual culture that fat is perceived as a blot on the landscape of sleek and slim.

Today our idea of fat is imbued with disease, indulgence, poverty, disregard for personal dignity and sloppiness. In recent characterisations, fat is a signal of determined self-abuse and the cause of preventable diseases such as cancer, heart attacks and strokes.

But is it true? Part of what drives this prejudice is a denial of the evidence that demonstrates that it is not fat per se that is a health problem. Indeed, a 2005 study led by Katherine Flegal of the Centres for Disease Control in the US found that people in the "overweight" category of 25-30 BMI (where Brad Pitt and George Clooney sit) demonstrate a lower death rate than their peers who are of "normal" weight.

Thin isn't good and fat bad. Stable weight, for example, causes far less stress to the heart than going up and down the scales in weight. Thin people with health issues don't get demonised for their size. Thank goodness. But then neither should fat people.

When it comes to looking for a job, there is, as this study shows, serious discrimination. Our idea of a healthy body is so destabilised that insecure people have come to bolster their own bodies by deeming others – those with fat bodies – less worthy, less capable and less employable.

Fat people are regarded as less successful at restraint. The paradox of consumer culture is that we should and must consume – our economy depends on it – but we should at the same time do so discreetly and expensively. Fat challenges this idea. Fat dares to show. Fat is disdained because it is read as greed and an inability to choose or say no.

Of course fat doesn't really say or imply such things, but surrounded by images of perfected bodies, invitingly displaying the hugely expensive and lavishly marketed goodies that we are roused to desire, fat becomes the vehicle on to which we project all the ugly aspects of our over-consumption and hunger for objects. Consumer society tantalises us. We then try within ourselves to control the needs that are being constantly stimulated. We value holding back and then assign to fat people the contempt we can feel for our own longings. It's not unlike other forms of discrimination. Things we don't like or discipline in ourselves we choose to see in others, and in another group. In this case, people who have nothing in common except for their size.

Fat looks on the surface as though it is about a failure of restraint. It isn't actually any more an issue of restraint than it is for many thin or medium-sized people. Most eating problems don't show. Fat, which may or may not mean an eating problem, does. That doesn't make it immoral or contemptible. It doesn't mean the fat individual has faulty judgment or inferior leadership skills. It certainly doesn't sanction discrimination. What it does demonstrate is that cruelty and stupidity arises when we are pressed to make our bodies into uniform shapes. This creates widespread body anxiety, and makes us search for a scapegoat to feel secure. We know from other forms of discrimination what a fruitless and lousy deal that is.

• This article was amended on 4 May 2012. The original photo caption implied that the Venus of Willendorf is permanently housed in Dresden. Its permanent home is in fact the the Museum of Natural History in Vienna.

Sunday, October 14, 2012

Borat Remixes

Outraged by the Shooting in Pakistan of Malala Yousufzai, Secretary-General Calls for Perpetrators of ‘Heinous, Cowardly act’ to Be Swiftly Brought to Justice


Department of Public Information • News and Media Division • New York

Outraged by the Shooting in Pakistan of Malala Yousufzai, Secretary-General Calls for Perpetrators of ‘Heinous, Cowardly act’ to Be Swiftly Brought to Justice

The following statement was issued today by the Spokesperson for UN Secretary-General Ban Ki-moon:

The Secretary-General expresses his outrage and strongest condemnation over the shooting of Malala Yousufzai, a 14-year-old girl who has bravely championed the right to education for women and girls in Pakistan, as well as two other girls.  He calls for the perpetrators of this heinous and cowardly act to be swiftly brought to justice.  The Secretary-General, like many around the world, has been deeply moved by Malala Yousufzai’s courageous efforts to promote the fundamental right to education — enshrined in the Universal Declaration of Human Rights.


The Secretary-General is hoping for Malala Yousufzai's full and speedy recovery and extends his heartfelt sympathies to her family at this very difficult time.  He similarly expresses his sympathies to the families of the other two girls wounded in this attack.  The Secretary-General also expresses his solidarity with the Government and people of Pakistan in their efforts to confront violent extremism.

* *** *

Sapiosexual


Friday, October 12, 2012

Picasso-The Dream


Picasso-The Dream

Picasso - Girl Reading

Cello

Immanuel Kant on anarchy



Immanuel Kant on anarchy

The German philosopher Immanuel Kant treated "Anarchy" in his Anthropology from a Pragmatic Point of View as consisting of "Law and Freedom without Force". Thus, for Kant, anarchy falls short of being a true civil state because the law is only an "empty recommendation" if force is not included to make this law efficacious. For there to be such a state, force must be included while law and freedom are maintained, a state which Kant calls republic.
As summary Kant named these four kinds of government:
A Law And Freedom without Violence (Anarchy)
B Law And Violence without Freedom (Despotism)
C Violence without Freedom And Law (Barbarism)
D Violence with Freedom And Law (Republic)

Thursday, October 11, 2012

Radical Honesty


Radical Honesty

From Wikipedia, the free encyclopedia


Radical Honesty is a technique and self-improvement program developed by Dr. Brad Blanton.[1] The program asserts that lying is the primary source of modern human stress and that practitioners will become happier by being more honest, even about painful or taboo subjects. Blanton claims this form of honesty can help all human relationships since it "creates an intimacy not possible if you are hiding something for the sake of someone's feelings."[2]
The Radical Honesty technique includes having practitioners state their feelings bluntly, directly and in ways typically considered impolite.[3] For example, "I'm disgusted with you for X" where X is a statement of objective observation about the person towards whom the comment is being directed. People who practice Radical Honesty employ a collection of techniques to shift them out of acceptable norms of "white lying" for the purpose of having a more truthful relationship with themselves and others.
The material employed to communicate and teach Radical Honesty through books and workshops is drawn from an eclectic collection of sources includingSufismclinical psychologyGestalt therapy and the comic spiritual belief (developed by Blanton) called Futilitarianism, which claims that it is futile to have any belief whatsoever.



Radical Honesty is direct communication that leads to intimacy in relationships. When people stop pretending, they can powerfully create their future together.

Energy that was wasted maintaining a performance for the sake of other people is suddenly available forreal creativity.

This works for couples, families, communities and nations. At the Center for Radical Honesty, we are building communities of intimate friends who are creating a revolution in consciousness through direct, open and honest conversation.
radical honesty
Haven’t read Brad’s best selling book yet? Why not??
This new edition includes Brad’s accumulated observations since 1994
of those people whose lives have been transformed
by getting out of the self-made jails of their minds into the truth they have always known.

Available at bookstores everywhere, online and in-store. 


Ready to get honest in your life?
Do you need some skilled help so you don’t totally destroy everything and instead get help with leading a much happier, less stressful life?
You can work with Brad Blanton or a Certified Radical Honesty Trainer near you to assist you to transform your life by telling the truth.